The ASA is responding to complaints against Reiki websites by clamping down on claims. How can Reiki practitioners best respond to this challenge?

What does it take to be a credible Reiki practitioner? Here are four things to consider.

Have you ever wondered, what is it we send when we “send Reiki?” Surely it’s not Reiki itself. No matter where we might want to send it, isn’t Reiki already there?

What do people scouting Reiki need to feel comfortable making a Reiki connection, and why Reiki practitioners need to make it easier for them.

Does your introduction to Reiki make people want to try Reiki, or want to run? If you think your friends don’t hop on board because Reiki is so whatever, think again. It may not be Reiki at all. It may be you.

Hiroshi Doi spoke from his practice, based in Usui’s practice; Hyakuten Inamoto spoke from his practice, based in Hayashi’s practice; and I spoke from my Takata practice.

Campaign for Credible Reiki raises three important questions: Who decides what’s credible? By what standards? How can Reiki practitioners establish credibility?

As doctors graduate medical school, they are famously told, “Half of what you learned in medical school is wrong, and we don’t know which half.” If only the Reiki community were so forthright.

GUEST BLOG: My decision to learn to practice Reiki was more or less a last resort. I had reached a pinnacle of dissatisfaction and anxiety, and my usual coping methods were not working.

Reaching for science to make an impressive case for Reiki treatment can backfire if you are not a scientist. Here are a few suggestions to keep you off the hotseat, and help you avoid discrediting both yourself, and Reiki practice.